The Cold War was long, but by many accounts parts of its end—namely, the fall of the Berlin Wall—felt rather sudden. At a press conference on November 9, 1989, an East German government spokesman surprised everyone, including himself, when he announced that private travel would be allowed through border gates between East and West Germany, effective immediately. No one had told border guards, such as Lieutenant-Colonel Harald Jäger, as people started amassing at crossings. Jäger told Der Spiegel in 2009 that he had spoken with commanding officials, but there were no clear orders from above. Jäger said, “ … people could have been injured or killed even without shots being fired. In scuffles, or if there had been panic among the thousands gathered at the border crossing. That’s why I gave my people the order: Open the barrier!” And that was the beginning of the end for one of the modern world’s most famous walls.

The 30th anniversary of the opening of the Berlin Wall helped inspire the exhibition W|ALLS: Defend, Divide, and the Divine at the Annenberg Space for Photography in Los Angeles, according to Jen Sudul Edwards, who curated the show. With more than 70 artists and photographers participating, it presents a rich range of how dividers are portrayed—and it’s not all simply about architecture. “A wall for us is any type of barrier—emotional or physical,” says Edwards, who is chief curator at the Mint Museum in Charlotte, North Carolina. The photographs portray how people are constrained by or resist walls and barriers, even when they are not visible. In one photograph, by SHAN Wallace, hands connect despite the separation of the rest of the bodies. In Raymond Thompson Jr.’s image of teenagers playing basketball at a juvenile detention facility, the metal fences around them are just one of the barriers they will face. Photographer Carol Guzy captured the moment at a refugee camp in Albania when a child was handed through a barbed-wire fence to relatives.

Edwards shares how the show was conceived, the future of walls, and some of her favorite images from the show. The exhibition is on view until December 29, 2019.

SHAN Wallace, <em>The Makeover of Progress</em>, 2019. The Annenberg Space for Photography commissioned the photographer to document the wall along Detroit's 8 Mile Road, which segregated the city's working-class homeowners.
SHAN Wallace, The Makeover of Progress, 2019. The Annenberg Space for Photography commissioned the photographer to document the wall along Detroit’s 8 Mile Road, which segregated the city’s working-class homeowners. SHAN Wallace

What inspired the theme for this show?

Katie Hollander, the director for the Annenberg Space for Photography, brought the idea to me. She realized that, as we approached the 30th anniversary of the fall of the Berlin Wall, we were seeing, hearing about, and obsessed with walls dividing nations more than ever before in our lifetime. As we started to do the research, we found out that this was, in fact, true. When the Berlin Wall came down in 1989, there were 30 walls dividing nations, and when W|ALLS opened, the number was 77 and rising, with over a third of the world’s nation-states defining their borders with a barrier.

How did you select photos for the show?

Broadly speaking, we sought to include as many regions and time periods as possible. We hoped to have all seven continents represented—we ended up with six—and both natural and human-made “walls.” Each photo had to refer to a barrier, but it also had to be poignant, whether that was because the image itself was beautiful or because it hinted at a story or revealed a narrative.

Ultimately, we organized the show into six categories—delineation, deterrent, defense, decoration, the divine, and the invisible—because we felt they covered all the reasons humans erect such barriers.

What conversations are you hoping the photos will provoke?

I hope that people recognize that walls are a human response to conflict and anxiety, not just a local, national, or contemporary issue. I also hope that the photographs prompt people to think about why we erect barriers, and to what end. Are they solving a problem or are they just a way to postpone dealing with true conflict? Finally, I want people to recognize the multivalent, morphing nature of a wall’s meaning—its function and significance changes over time and depends on who interacts with it. Police can erect a barrier to control a crowd and the crowd can, in turn, graffiti messages of protest onto that barrier. Who does that barrier belong to? Who is controlling whom and what?

What was most challenging about putting the show together?

I very much wanted the show to maintain a level of objectivity—or, at least, to present the whole issue and not just one side. I fundamentally do not believe that people can divorce themselves completely from their experiences, but I tried to stay as even-keeled as possible, as I wanted people from all different positions and perspectives to feel like they could experience the show openly and thoughtfully.

Candy Chang and James A. Reeves, <em> Light the Barricades</em>, 2019. An interactive public art experience reimagines a wall as a site for contemplation.
Candy Chang and James A. Reeves, Light the Barricades, 2019. An interactive public art experience reimagines a wall as a site for contemplation. Candy Chang and James A. Reeves

Is there an example where walls play a positive role in our society?

I think there are many. In her series on the 8-Mile Wall in Detroit, SHAN Wallace came to see that wall defining and uniting a community. I think that can definitely happen. Walls can also be powerful sites of meditation and remembrance. There are a number of memorials that represent that beautifully, and Candy Chang and James Reeves’s meditation walls Light the Barricades [on view outside the Annenberg Space] absolutely offer us that gift.

What roles do you think will walls play in our future?

Unfortunately, every year economic inequity becomes more pronounced and climate change converts more regions into inhospitable, untenable terrain. As long as that continues, people will see barriers as the only way to protect their space and their sovereignty.

Raymond Thompson Jr., <em>Teen boys playing basketball at the Youth Study Center juvenile detention facility in New Orleans, Louisiana</em>, 2004.
Raymond Thompson Jr., Teen boys playing basketball at the Youth Study Center juvenile detention facility in New Orleans, Louisiana, 2004. Raymond Thompson Jr.
Gaël Turine, from the series “The Wall and the Fear," 2014. Migrant workers and illegal trade pass across the border between India and Bangladesh daily, despite the risk of severe punishment.
Gaël Turine, from the series “The Wall and the Fear,” 2014. Migrant workers and illegal trade pass across the border between India and Bangladesh daily, despite the risk of severe punishment. Gaël Turine/MAPS
Gina Clyne and Tanya Aguiñiga, intervention from AMBOS Project, 2019. At Amistad Reservoir, Val Verde County, Texas, and the state of Coahuila, Mexico, meet. The artists explored relationships between people on either side of the border.
Gina Clyne and Tanya Aguiñiga, intervention from AMBOS Project, 2019. At Amistad Reservoir, Val Verde County, Texas, and the state of Coahuila, Mexico, meet. The artists explored relationships between people on either side of the border. Photo by Gina Clyne. Courtesy of AMBOS Project.
Carol Guzy, <em>Albanian refugee camp</em>, 1999. In 1998, violence against ethnic Albanians in Kosovo led to a wave of refugees. Here, a child is passed to relatives.
Carol Guzy, Albanian refugee camp, 1999. In 1998, violence against ethnic Albanians in Kosovo led to a wave of refugees. Here, a child is passed to relatives. Carol Guzy
Linda Foard Roberts, <em>Divided in Death</em> (from the series ”Lament”), 2016. Roberts used a Darlot brass barrel lens, possibly made during the Civil War, to photograph sites that speak to the division and struggles of enslaved people in the Carolinas, such as this cemetery wall separating the graves of enslaved people from others.
Linda Foard Roberts, Divided in Death (from the series ”Lament”), 2016. Roberts used a Darlot brass barrel lens, possibly made during the Civil War, to photograph sites that speak to the division and struggles of enslaved people in the Carolinas, such as this cemetery wall separating the graves of enslaved people from others. Linda Foard Roberts
Ami Vitale, <em>Indian Camel Contingent</em>, 2004. For almost a century, Indian Border Security Force officers on camelback have patrolled the disputed border with Pakistan.
Ami Vitale, Indian Camel Contingent, 2004. For almost a century, Indian Border Security Force officers on camelback have patrolled the disputed border with Pakistan. Ami Vitale