In the 1890s, many magical potatoes were donated to the Pitt Rivers Museum in Oxford, England.
In the 1890s, many magical potatoes were donated to the Pitt Rivers Museum in Oxford, England. All photos © Pitt Rivers Museum, University of Oxford/1897.83.3

Rheumatism, the historical catch-all term for a number of inflammatory joint and muscle conditions, is a painful diagnosis. Before the advent of painkillers and the specialized field of rheumatology, there was little sufferers could do. So many people turned to magic, superstition, and folks remedies to ease their pain. Many of them turned to potatoes.

According to this British and American tradition, sufferers of joint pain could simply slip uncooked spuds into their pockets. This would ease aches, it was said, so long as the potato remained in place. The Victorian-era cure had a critical caveat, though: The potato had to have been stolen.

These two potatoes were carried by a university clerk.
These two potatoes were carried by a university clerk. 1897.58.1

Desperate sufferers ill-got their potatoes in myriad ways. In the countryside, people illicitly dug up potatoes from fields. In cities, they distracted greengrocers to slip away a spud. Often, these potatoes were carried in specially made bags or pockets, and people hauled them for years as the tubers “absorbed” the rheumatism. “It was expected that as the potato shrank the pains would diminish,” one chronicler in 1896 noted in the scholarly journal Notes and Queries.

Henry Hopkins of the town of Leighton Buzzard donated this spud to the museum in 1894.
Henry Hopkins of the town of Leighton Buzzard donated this spud to the museum in 1894. 1894.46.1

There’s little use in modern medicine for magical stolen potatoes, but some of the originals still exist. According to Dan Hicks, who specializes in contemporary archaeology at the University of Oxford, the university’s Pitt Rivers Museum has a varied collection of shrunken, withered, therapeutic potatoes as part of its extensive folkloric holdings. Many of the potatoes were acquired at the end of the 19th century, as scholarly interest in both local and global folklore grew. One of them was donated by a Mr. Henry Lister, who had carried it for more than eight years—along with three other potatoes. The practice was an example, Hicks says, of how “people sought to cure themselves of everyday ailments.”

Another Pitt Rivers potato.
Another Pitt Rivers potato. 1985.51.245

Contemporary observers have been baffled about the origin of the potato charm, but there are theories. Folk tale collector Andrew Lang posited that the potato could be a stand-in for mandrake root, a lauded curative that is also in the nightshade family. Others pointed out that the belief couldn’t be all that old in England, since potatoes were a relatively recent transplant to Europe from the Americas. Accounts exist in the United States as well. One convert to the potato cure, a Commodore Phillips, pilfered a potato from a barrel in Charleston, South Carolina, and defied a doctor who told him it couldn’t possibly bring him any pain relief. An 1897 medical journal quoted him: “I do not believe in it, but I have a potato and I have no rheumatism.”

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